Justice in Islam and Christianity: A Comparative Study

Document Type : Conceptual paper (Political Thought)

Author

Assistant Professor, Faculty of Islamic Studies and Political Science, ISU

Abstract

One of the most fundamental subjects relating to humankind’s social life is justice. From the early days of human civilization, this topic has been intertwined with the most basic philosophical and sociological thoughts developed by the human mind. The great intellectuals of human history-whose contributions in the field of knowledge should truly be viewed as humankind’s collective heritage, not merely tied to the pride of a particular region or nationality-have all sought to address this topic in some way-in view, of course, of their peculiar social, ethical, philosophical, and political considerations-in an attempt to offer a precise definition of it and an accurate description of its role in the general arena of the human being’s social life. Divine and monotheistic religions have also been champions of justice in human societies. The Qur’an-as the final heavenly book revealed to God’s final prophet-enumerates three objectives in Surah Jum‘ah for which God appointed His prophets: to purify the human being’s soul from vice, to teach him God’s decrees and signs, and to edify him with knowledge and wisdom so as to enable him to uphold social justice. This demonstrates clearly that, in their religious endeavors, all the prophets pursued the same end, for the above-cited Surah does not restrict these objectives to Prophet Muhammad’s ministry; they are put forth as the objectives of all previous prophets as well.
In this light, the comparative study of the principles that the monotheistic and Abrahamic faiths-particularly the two great faiths of Islam and Christianity-share in common or at least come very close to sharing is an especially important interdisciplinary field of study. In this article, I attempt to examine, in summary fashion of course, the tenets Islam and Christianity posit with regard to the concept of justice. (I should note in advance that my study of the Christian doctrine rests mainly on the thought and works of Saint Augustine.) This article should be viewed as a preliminary work, an introduction to a more extensive study on the principles these two faiths define regarding justice and, more particularly, social justice.

Keywords

Main Subjects

The Noble Qur’an
Al-Jawharī, Ismā‘īl ibn h Himād (1974). Al-Şihāh fī al-lughah wa al-‘ulūm. Beirut: Dār al-Hiżārah al-‘Arabāyyah.
Allāmah Majlisī (1386). Biqār al-anwār. Tehran: Al-Maktabah al-Islāmāyyah.
‘Allāmah Ţabāţabā’ī (1364). Tafsār al-māzān. Tehran: Dār al-Kutub al-Islāmīyyah.
Allāmah Ţabrisī (1403). Tafsār Majma‘ al-Bayān. Qum: Maktabah Āyatullāh Mar‘ashī.
Al-Rāghib al-Işfahānī (1392), Abū al-Qāsim al-Husayn ibn Muhammad. Mu‘jam mufradāt alfāz al-qur’ān. Al-Taqaddum al-‘Arabī Press.
Al-Shartūnī al-Lubnānī (1372), Sa‘ād. Aqrab al-mawārid fī fuşh al-‘arabāyyah wa al-shawārid. Beirtu: Dār al-Uswah Press.
Al-Shaykh al-Ţūsī, Abū Muhammad Ja‘far Muhammad ibn al-Hasan. Al-Mabsūţ fī al-fiqh al-imāmāyyah. Edited by Muhammad Bāqir Bihbūdī.
‘Āmilī, Shaykh Hurr (1403). Wasā’il al-shī‘ah. Beirut: Dār Ihyā’ al-Turāth al-‘Arabī.
‘Āmirī, Abū al-Hasan (1336). Al-sa‘ādah wa al-is‘ād fī al-sārah al-insānāyyah. Edited by Mujtabā Mānawī. Tehran: Tehran University Press.
Anşārī, Shaykh Murtażā (1415). Al-‘idālah. Qum: Bāqirī.
Aristotle (1998). The Nicomachean Ethics. Translated by David Ross. Oxford: Oxford University Press.
Aristotle (1948). The Politics of Aristotle. Translated by Ernest Barker. Oxford Clarendon Press.
Augustine, Saint (2003). City of God. Translated by Henry bettenson. Penguin Books.
Brookes, Edgar H. (1960). The City of God and the Politics of Crisis. Oxford: Oxford University Press.
Bumer, Lufan (1380). Jaryānhāyi buzurg dar tārākh andāshih gharb. Translated by Dr. Husayn Bashārāyyah. Tehran: Intishārāt Bāz.
Durant, Will (1385). The Story of Civilization. Translated by Şārimī et al. Tehran: Intishārāt ‘Ilm wa Farhang.
Foster, Michael B. (1377). Masters of Political Thought (first volume). Translated by Jawād Shaykh al-Islāmī. Tehran: Shirkat Intishārāt ‘Ilmī wa Farhangī.
Ghazālī, Imām Muhammad. Ihyā’ ‘ulūm al-dān. Beirut: Dār al-Ma‘rifah.
Id. (1361). Naşāhah al-mulūk. Edited by Humā’ī. Tehran: Intishārāt Bābak.
Gibbon, Edward (1351). The History of the Decline and Fall of the Roman Empire. Translated by Shādmān. Tehran: Bungāh Tarjimih wa Nashr Kitāb.
Jaspers, Karl (1363). Augustine. Translated by Luţfī. Tehran: Intishārāt Khwārazmī.
Kulaynī, Muhammad ibn Ya‘qūb ibn Ishāq (1388). Uşūl al-kāfī. Edited by Ghaffārī. Tehran: Al-Maktabah al-Islāmāyyah.
Makārim Shārāzī, Nāşir (1396). Tafsār nimūnih. Tehran: Dār al-Kutub al-Islāmāyyah.
McClellad, J. S. (2003). A History of Western Political Thought. London: Routledge Press.
Najafī, Muhammad Hasan (1981). Jawāhir al-kalām. Beirut: Dār Ihyā’ al-Turāth al-‘Arabī.
O’Daly, Gerard (2004). Augustine’s City of God. Oxford: Oxford University Press.
Perry, Marvin (1377). History of the World. Translated by Şadrāyyah. Tehran: Intishārāt Firduws.
Plato (1998). Republic. Translated by Robin Waterfield. Oxford: Oxford University Press.
Id. (1977). The Portable Plato. Edited by Scott Buchanan. Penguin U.S.A.
Id. (2003). The Republic. Translated by Desmond Lee. Penguin Books.
Qurayshī, ‘Alī Akbar (1364). Qāmūs qur’ān. Tehran: Dār al-Kutub al-Islāmāyyah.
Rāzī, Ibn Miskawayh (1413). Tahdhāb al-akhlāq wa taţhār al-a‘rāq. Qum: Intishārāt Bādar.
Rumi (1315). Mathnawī ma‘nawī. Edited by Ramiżānī. Tehran: Chāp Khāwar.
Id. (1377). Mathnawī ma‘nawī. Edited by Muhammad ‘Alī Mişbāh. Tehran: Chāp Iqbāl.
Sayyid Rażī (1368). Nahj al-balāghah. Translated by Shahādī. Tehran: Intishārāt Āmūzish Inqilāb Islāmī.
The Holy Bible (2002): An Interpretive Translation. Translated into Farsi by The International Bible Society (Britain). Third Edition.
Ţūsī, Khājah Naşār al-Dān (1373). Akhlāq nāşirī. Edited by Mānawī. Tehran: Al-Maktabah al-Islāmāyyah.
Volume 1, Issue 2
October 2014
Pages 33-64
  • Receive Date: 25 August 2014
  • Revise Date: 25 September 2014
  • Accept Date: 25 November 2014