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<Article>
<Journal>
				<PublisherName>Imam Sadiq University</PublisherName>
				<JournalTitle>Islamic Political Thought</JournalTitle>
				<Issn>2588-7459</Issn>
				<Volume>4</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2017</Year>
					<Month>10</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Islam and International Security: from ISIL to Hashd al-Sha’bi</ArticleTitle>
<VernacularTitle></VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>7</LastPage>
			<ELocationID EIdType="pii">2247</ELocationID>
			
<ELocationID EIdType="doi">10.30497/ipt.2017.2247</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Alireza</FirstName>
					<LastName>Koohkan</LastName>
<Affiliation>Assistant professor of international relations at Alameh Tabataba’I University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>08</Month>
					<Day>25</Day>
				</PubDate>
			</History>
		<Abstract>&lt;em&gt;In security studies school, there are different viewpoints toward religious and its role in domestic and international security systems. From Peace of Westphalia until beginning of 21 century, many experts has thought Talking about the role of religious is meaningless. After 9/11, most politicians were talking about Islamic terrorism. At this time, there are two types of role for Islam in the field of security: first in Daesh as a big terrorist organization that create insecurity in Iraq and second in Hashd al-Sha’bi as a big volunteer organization that try to make Iraq more secure. This paper discuss these two different perspectives on the role of Islam in security.&lt;/em&gt;</Abstract>
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			<Param Name="value">Islam</Param>
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			<Object Type="keyword">
			<Param Name="value">Security</Param>
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			<Object Type="keyword">
			<Param Name="value">Terrorism</Param>
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			<Object Type="keyword">
			<Param Name="value">religion</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Volunteer</Param>
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<ArchiveCopySource DocType="pdf">https://ipt.isu.ac.ir/article_2247_df1f1d20ee86704251795841e6a9405a.pdf</ArchiveCopySource>
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<Article>
<Journal>
				<PublisherName>Imam Sadiq University</PublisherName>
				<JournalTitle>Islamic Political Thought</JournalTitle>
				<Issn>2588-7459</Issn>
				<Volume>4</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2017</Year>
					<Month>10</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Evolution of the Concept of Ideal Government in the Political Thought of Rashed Ghannouchi</ArticleTitle>
<VernacularTitle></VernacularTitle>
			<FirstPage>33</FirstPage>
			<LastPage>52</LastPage>
			<ELocationID EIdType="pii">2249</ELocationID>
			
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Sadigh</FirstName>
					<LastName>Zeinali</LastName>
<Affiliation>PhD. Student of Political Thought at Institute of Social and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>&lt;em&gt;One of the most important concerns of Islamists in responding to the retardation of Islamic societies is the issue of government. This concern became more evident in the new wave of popular uprisings in Arab countries in 2011. In Tunisia, with the collapse of Ben Ali and the power of Al-Nahda under the leadership of Rashed Ghannouchi, various theoretical analyzes of the future of the political system and the ideal government in this country became the focus of political attention. This paper seeks to address the question of “what is the conceptual transformation of a ideal government in the political views and ideas of Rashed Ghannouchi?” In order to answer this question, this paper has used intentionality hermeneutics method of Skinner in analyzing political thought.&lt;/em&gt;&lt;br /&gt;&lt;em&gt;The findings indicate that the ideal government in Ghannouchi’s political thought has undergone a conceptual transformation in three periods: In the first period, he seeks for Islamic-based democracy. In Second period , after the victory of the Islamic Revolution in Iran, he seeks Islam as a specific social agenda for governance. In the third period after 2011, Ghannouchi’s ideal government transformed from Islamic democracy to Muslim democracy.&lt;/em&gt;</Abstract>
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			<Param Name="value">Ideal government</Param>
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			<Object Type="keyword">
			<Param Name="value">Rashed Ghannouchi</Param>
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			<Object Type="keyword">
			<Param Name="value">Political Thought</Param>
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			<Object Type="keyword">
			<Param Name="value">Tunisia</Param>
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			<Object Type="keyword">
			<Param Name="value">Democracy</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://ipt.isu.ac.ir/article_2249_243facb29564e7b448834a7c9d901201.pdf</ArchiveCopySource>
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