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A Jurisprudential Study on Compelling People to Pay Zakat in an Islamic Government from the Perspective of Imam Khomeini | ||
| Interdisciplinary Studies of Quran & Hadith | ||
| Article 7, Volume 1, Issue 4, April 2024, Pages 485-510 PDF (741.34 K) | ||
| Document Type: Original Article | ||
| DOI: 10.30497/isqh.2024.246545.1037 | ||
| Authors | ||
| Hamid reza Dehghan niri* 1; Abbasali Roohani2 | ||
| 1Assistant Professor, Department of Arabic Language, Language Center, Imam Sadiq (pbuh) University, Tehran, Iran | ||
| 2Department of Jurisprudence, Imam Khomeini Research Institute, Tehran, Iran. | ||
| Receive Date: 25 January 2024, Revise Date: 23 February 2024, Accept Date: 16 April 2024 | ||
| Abstract | ||
| Zakat aims to establish justice in society and holds great importance to the extent that sending prophets and revealing books was solely for this purpose. The Holy Quran has emphasized zakat significantly, often mentioning it alongside prayer. The main problem is that if individual zakat payments continue to be made to various jurists or beneficiaries as was customary before the establishment of an Islamic government, it leads to fragmentation and parallel zakat contributions that do not adequately serve to alleviate poverty or achieve justice. This article examines the clear implications in the context of verses concerning the obligation of zakat by studying library sources using a descriptive analysis approach. Based on some mentioned categories for zakat expenditure in these verses, it argues that it is only reasonable for zakat to be managed under an Islamic government. The practice established by the Prophet and the infallible Imams (peace be upon them) involved compelling people to pay zakat through sending tax collectors or agents to various regions for collection; thus, zakat is essentially a budget controlled by the ruler. Imam Khomeini argued that a jurist has greater insight than others regarding the allocation of zakat resources, making it preferable for zakat to be directed to him during the period of occultation. If a jurist governs an Islamic state, zakat should not be sent elsewhere due to his comprehensive understanding compared to other jurists. Therefore, zakat has governmental significance, and an Islamic government can compel its citizens to pay zakat. | ||
| Keywords | ||
| Zakat; Imam Khomeini; compulsion; Islamic government | ||
| References | ||
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