- آرنت، هانا (1392). افول دولت-ملت و پایان حقوق بشر؛ قانون و خشونت (جواد گنجی، مترجم). تهران: رخداد نو.
- ارسطو (1364). سیاست (حمید عنایت، مترجم). تهران: علمی و فرهنگی.
- جوادی آملی، عبدالله (1395). فلسفه حقوق بشر. قم: بنیاد اسرا.
- چیتساززاده، امیرحسین و حقیقتطلب، پیمان (1400). زیست مهاجران غیرقانونی در ایران؛ بررسی چالش ها و ارائه راهکارها. تهران: مرکز بررسی های استراتژیک ریاستجمهوری.
- رحیمی، فتحالله و حاتمی، سیما (1401). چالشهای اخلاقی و حقوقی فناوری تولید انسان هیبریدی (ترکیب انسان-حیوان). حقوق فناوریهای نوین، 5 (3). doi: 10.22133/mtlj.2022.337921.1091
- طالبی، محمدحسین (1396). مقایسه گفتمان حق در فرهنگ غرب و اسلام. قم: پژوهشگاه حوزه و دانشگاه.
- قاری سیدفاطمی، سیدمحمد و بحرینی، علی (1400). ویژگیهای انسان از منظر نویسندگان اعلامیه جهانی حقوق بشر. فصلنامه مطالعات حقوق عمومی، شماره 51 (2). doi: 10.22059/jplsq.2019.285463.2082
- کاپلستون، فردریک (1371). تاریخ فلسفه (مجتبی مینوی، مترجم) (جلد 1). تهران: علمی و فرهنگی.
- کاسِسه، آنتونیو (1375). نقش زور در روابط بینالملل (مرتضی کلانتریان، مترجم). تهران: آگه.
- کانت، امانوئل (1380). فلسفه حقوق (منوچهر صانعی درهبیدی، مترجم). تهران: نقشونگار.
- مطهری، مرتضی (1381). نظام حقوق زن در اسلام. قم: صدرا.
- موحد، محمدعلی (1396). در هوای حق و عدالت. تهران: کارنامه.
- هوفه، اتفرید (1391). قانون اخلاقی در درون من (رضا مصیبی، مترجم). تهران: نشر نی.
- Aristotle (1885). The politics of Aristotle (B. Jowett, Trans.). Oxford University Press.
- Bentham, J. (1843). Anarchical fallacies (J. Bowring, Ed.). Marshall & Co.
- Berlin, I. (1969). Four essays on liberty. Oxford University Press.
- Bix, B. (2004). Natural law: The modern tradition. In J. Coleman & S. Shapiro (Eds.), The Oxford handbook of jurisprudence and philosophy of law. Oxford University Press.
- Borger, J. (2024, February 20). US vetoes Arab-backed UN resolution demanding ceasefire in Gaza. The Guardian.
https://www.theguardian.com/world/2024/feb/20/us-vetoes-un-resolution-ceasefire-israel-gaza.
- Committee on Armed Services. (2010). Command and Special Operations Command. U.S. Government Printing Office.
https://www.centcom.mil/AREA-OF-RESPONSIBILITY.
- Douzinas, C. (2007). Human rights and empire: The political philosophy of cosmopolitanism. Taylor & Francis.
- Finnis, J. (2004). Natural law: The classical tradition. The Oxford handbook of jurisprudence and philosophy of law. Oxford University Press.
- Finnis, J. (2011). Natural law and natural rights. Oxford University Press.
- Foucault, M. (2002). The archaeology of knowledge (A. M. Sheridan Smith, Trans.). Routledge.
- Foucault, M. (2003). Society must be defended: Lectures at the Collège de France, 1975-76 (D. Macey, Trans.; F. Ewald, M. Bertani, & A. Fontana, Eds.). Allen Lane.
- Fukuyama, F. (2002). Our postmodern future. Picador.
- Golder, B. (2015). Foucault and the politics of rights. Stanford University Press.
- Gordon, R. W. (1984). Critical legal histories. Stanford Law Review, 36(1), 57-125.
- Griffin, J. (2008). On human rights. Oxford University Press.
- Hobbes, T. (1996). Leviathan. Oxford University Press.
- Ignatieff, M. (2011). Human rights as politics and idolatry. Princeton University Press.
- International Committee of the Red Cross (ICRC). (2024, March 9). A statement on Gaza and Israel from the president of the ICRC.
https://www.icrc.org/en/document/statement-gaza-and-israel-president-icrc.
- International Court of Justice (ICJ). (2024, January 26). Summary of the order of 26 January 2024.
https://www.icj-cij.org/node/203454.
- al-Jazeera (2024, April 14). Israel-Gaza war in maps and charts: Live tracker. Al Jazeera. Retrieved April 14, 2024, from
https://aje.io/pnauxp.
- Kant, I. (1999). Metaphysical elements of justice (J. Ladd, Trans.). Hackett Publishing Company.
- Kant, I. (2002). Groundwork for the metaphysics of morals (A. W. Wood, Ed. & Trans.). Yale University Press.
- Kennedy, D. (2012). The international human rights regime: Still part of the problem? In R. Dickinson, E. Katselli, C. Murray, & O. W. Pedersen (Eds.), Examining critical perspectives on human rights. Cambridge University Press.
- Lombroso, C. (2006). Criminal man (N. H. Rafter & M. Gibson, Trans.). Duke University Press.
- Lupton, D. (2010). Discourse analysis: A new methodology for understanding the ideologies of health and illness. Australian Journal of Public Health.
- MacIntyre, A. (2007). After virtue: A study in moral theory. University of Notre Dame Press.
- MacIntyre, A. C. (1999). Dependent rational animals: Why human beings need the virtues. Open Court.
- Marx, K. (1971). On the Jewish question. In D. McLellan (Trans.), Karl Marx: Early texts. Blackwell.
- McCumber, J. (2014). Understanding Hegel’s mature critique of Kant. Stanford University Press.
- Mende, J. (2021). Are human rights Western—and why does it matter? A perspective from international political theory. Journal of International Political Theory, 17(1).
- Middle East Monitor. (2023, October 29). Netanyahu declares holy war against Gaza, citing the Bible. Middle East Monitor.
- Middle East Monitor. (2023, October 9). Israeli minister: "We are fighting human animals." Middle East Monitor.
https://www.middleeastmonitor.com/20231009-israeli-minister-we-are-fighting-human-animals/.
- Mill, J. S. (2003). On liberty (D. Bromwich & G. Kateb, Eds.). Yale University Press.
- Mouffe, C. (2005). On the political. Psychology Press.
- Office of the United Nations High Commissioner for Human Rights (OHCHR). (2023). Universal Declaration of Human Rights translation project.
https://www.ohchr.org/en/human-rights/universal-declaration/universal-declaration-human-rights/about-universal-declaration-human-rights-translation-project.
- Perry, M. J. (2010). The political morality of liberal democracy. Cambridge University Press.
- Rancière, J. (1995). Disagreement: Politics and philosophy (J. Rose, Trans.). University of Minnesota Press.
- Rawls, J. (2001). The law of peoples: With “The idea of public reason revisited”. Harvard University Press.
- Raz, J. (2010). Human rights without foundations. In S. Besson & J. Tasioulas (Eds.), The philosophy of international law. Oxford University Press.
- Review-Journal, Las Vegas. (2016, June 27). Man ‘marries’ his smartphone in Vegas — really.
https://www.reviewjournal.com/entertainment/celebrity/man-marries-his-smartphone-in-vegas-really/.
- Rorty, R. (1991). Human rights, rationality, and sentimentality. In Truth and progress: Philosophical papers (pp. 167-185). Cambridge University Press.
- Sangiovanni, A. (n.d.). Why there cannot be a truly Kantian theory of human rights? In R. Cruft, S. M. Liao, & M. Renzo (Eds.), The philosophical foundations of human rights (pp. 671-691). Oxford University Press.
- Schofield, M. (1996). Sharing in the constitution. The Review of Metaphysics, 79(4).
- Sedgwick, S. (2011). Hegel's critique of Kant's empiricism and the categorical imperative. In S. Houlgate & M. Baur (Eds.), A companion to Hegel. Wiley.
- Singer, P. (2002). Animal liberation. HarperCollins.
- Singer, P. (2006, May 27). Great apes deserve life, liberty, and the prohibition of torture. The Guardian.
https://www.theguardian.com/commentisfree/2006/may/27/comment.animalwelfare.
- Talbot, K. (2000). The real reasons for war in Yugoslavia: Backing up globalization with military might. Social Justice, 27(4).
- Tasioulas, J. (2007). The moral reality of human rights. In T. Pogge (Ed.), Freedom from poverty as a human right: Who owes what to the very poor? Co-Published with UNESCO & Oxford University Press.
- United Nations Office for the Coordination of Humanitarian Affairs (OCHA). (2024, May 31). Reported impact snapshot: Gaza Strip (31 May 2024).
- United States Senate Committee on Armed Services (2010).
- (2024, March 25). Gaza: Security Council passes resolution demanding ‘an immediate ceasefire’ during Ramadan. UN News.
https://news.un.org/en/story/2024/03/1147931.
- Wenar, L. (2023). Rights. In The Stanford Encyclopedia of Philosophy (Spring ed.). Stanford University Metaphysics Research Lab.
https://plato.stanford.edu/entries/rights.
- WikiLeaks (2011). Clinton emails: Email ID 12900.
https://wikileaks.org/clinton-emails/emailid/12900.
- Yost, B. S. (2011). Kant's justification of the death penalty reconsidered. Kantian Review, 15(2), 1-27.
|