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Principles of Islamic Jurisprudence of Foreign Policy in Imam Khomeini’s Thought | ||
Islamic Political Thought | ||
Article 1, Volume 4, Issue 1, March 2017, Pages 1-15 PDF (446.31 K) | ||
Document Type: Research Article (International Relation) | ||
Author | ||
Mohammad Javad Harati* | ||
Associate proffessor at Bu-Ali Sina University | ||
Receive Date: 03 January 2016, Revise Date: 03 March 2016, Accept Date: 03 May 2016 | ||
Abstract | ||
Imam Khomeini’s political thought as the architect of the Islamic revolution had a great influence on the formation of the Islamic Republic of Iran’s foreign policy. What exists of his political thought also, is not out of the framework determined by Islam, a great part of which can be discussed within Shiites canon law. The main question in the present research is about the religious foundations of Imam’s political thought, the most important of which consists of “denial of domination of unbelievers upon believers”, “the principle of convocation to jihad”, “the principle of religious esteem”, and “commitment to international treaties” which will be discussed in this research. | ||
Keywords | ||
Imam Khomeini; Foreign policy; Islamic jurisprudence; Islam; Iran | ||
Main Subjects | ||
International Relation | ||
References | ||
Holy Quran. Nadieh Mahmood Mostafa, Methodological Approach in International Relations in Islam, International Institute of Islamic Thought, 1996. Sajjadi ,Seyyed Abolghayyoum “Foreign Policy Principles in the Holy Quran”1380,vol,15 pp.169-182. Ibne Hosham, Prophet life style, Mohyeddin Abdolmajid’s research (Saadat press) vol. 2, p. 314. Khomeini, Roohollah, “Sahife Noor”1380, vol. 1-27. Khomeini ,Roohollah, “Tahrirolvasileh”, vol. 1, p. 485, questions 4-6 . Shakoori ,Abolfazl, “political Canon Iaw”, vol. 2, p. 384. Reza Dehshiri, “Principles and Bases of Islamic Diplomacy in Imam Khomeini’s Works and the Islamic Government”, vol. 6, p. 63. Nadieh Mahmood Mostafa, Methodological Approach in International Relations in Islam, International Institute of Islamic Thought, 1996, p. 103. | ||
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