مبانی معرفت شناختی نظریه کثرت گروی جان هیک

Chisholm, Roderick M. (1966) Theory of Knowledge Englewood Cliffs, NJ: Prentice – Hall

Gergory of Nyssa (1857) Against Eunomius, book1, ch. 43, Trans. By William More and Henry Austin Wilson, The Nicene and Post –Nicene Fat hers, Series II, vol. 5, Grand RapidsMI: Eerdmans.

Hick, John (1995) The Rainbow of Faiths, London: SCM Press.

Hick, John (1985) Problems of Religious Pluralism, London: St. Martin’s Press.

Hick, John (1989) An Interpretation of Religion: Human Responses to the Transcendent, New Haven,CT and London :YaleUniversity Press

Hick, John (2000) `Ineffability `Religious Studies, vol. 36,35-46 

Mavrodes, George I. (1995) “Polytheism” in The Rationality of Belief and the Plurality of Faith, ed. by Thomas d. Senor , Ithaca , NY:Cornell univer sity Press.

Mavrodes, George I. (1997) “Response to Hick”, Faith and Philosophy, 14, 289-294.

McGinn, Bernard (1994) The Growth of Mysticism, London: SCM Press

McGinn, Bernard (1995) The Flowering of Mysticism, New YorkNY: Crossroad

Searl, John (1993) “The inter nationality of Perception”, in The Theory of Knowledge: classic and Contemporary Readings, ed. by Louis Pojman.

Shinran(1979)Notes on Essentials of Faith Alone, trans. by Dennis Hirato et al. Kyoto: Hong wanji InternationalCenter .

St. Augustine (1953) “Of True Religion”, trans .by John Burleigh, in Augustine: Erlier Writings, PhiladelphiaPA:Westminster Press .

Thomas Aquinas (1955) Summa Cotra Gentiles, I .14, Trans. By Anton Pegis, On the Catholivc Faith, book .1 (New York , Image Books).